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Why do they describe the husband’s place as one of leadership or headship?
The answer lies in their awareness that in His creation activity, God Himself determined who shall lead in marriage and the church. The first of the three major passages which we shall examine and compare with the others is 1 Corinthians 11:3-5; 7-12 (NASB): But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.For it was Adam who was first created, and then Eve.And it was not Adam who was deceived, but the woman being quite deceived, fell into transgression. And it was not Adam who was deceived, but the woman being quite deceived, fell into transgression.” Here, too Paul appeals to the creation account as the basis for his forbidding women to teach or exercise authority over the men in the church.The little word “for” indicating purpose (verse 9) has great significance; it indicates that woman was created for the sake or benefit of man, who, because of God’s priority shown in creating man first, is to be the head of his wife and family.The Lord Jesus made the same appeal to the creation order as He corrected the prevalent teaching on marriage and divorce (cf. The subordination of a wife to her husband, let us not overlook, is taught despite the fact that the Apostles write after the redeeming work of Christ has been applied equally to men and women.
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However, in the Lord, neither is woman independent of man, nor is man independent of woman.