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Legends of a “World Tree” abound in almost all early cultures, such as the Tree of Good and Evil and the Tree of Life in the Garden of Eden, the Tree of Life of the Hebrew mystical Kabbalah, the sacred oak groves of the Druids and the apple trees sacred to Venus in the Garden of the Hesperides.
The Yggdrasil world ash tree in Norse myth rises up from the centre of the earth, its branches forming the heavens of the gods and its roots striking down into hell where a serpent is entwined at the world's dark core.
We must carefully restore their sacredness as a matter of urgency and reverse our wholesale rape of their habitat on all continents that continue to this day.
Trees are central to our ecological visions of the future.
The various levels of the tree's growth symbolize hierarchies and therefore places where men and their souls exist, in what later morphed into the idea of a family tree.
It is as though the universe is a giant tree-house wherein humanity, the angels, the gods and devils all live, their domains determined by their various levels, all connected as a vast, eternal living organism.
Early humanity recognized the sacred in natural places: initially in the sky and earth, but they also found representations of the divine in trees in ancient times before language, myth and religion.Investigating the tree in varying guises, from Jungian symbolism to Indian fertility worship, Mann shows us new ways to appreciate them in our conscious and unconscious lives.The Sacred Language of Trees will make us aware of trees' importance to the future of humanity and Earth itself."“What quietness, at the hub of things!Early Chaldean myths mention a tree at the centre of the world, the tapestry of which revolves to describe creation.Although such images of the world tree might seem fanciful to us, they express the need of early humanity to identify and worship living symbolic connections between earth and heaven.